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THEOLOGICAL BACKGROUND OF THE DIVISION OF KOREAN CHURCH (Á¦14°­) ✝️✝️✝️ (¿µ/ÇÑ)
PAUL  2021-03-10 13:36:46, Á¶È¸ : 1,231

Theological Background of the Division of Korean Church (Á¦14°­)
(Centering Around the Presbyterian Church) ✝️✝️✝️ (¿µ¹®/ÇѱÛ)

II. Theological Background of Church Division (9)

(1) The Three Schisms of Church (1)

There were three times in Korean Church division from 1930¡¯s to
1950¡¯s. This was a big event of the Korean Church history. The
first of many schisms from the Presbyterian Church of Korea
took place in 1938, although the situation became much of
more serious after World War II.

A conservative split in appeared in 1946 which resulted in the
establishment of the Koryo Presbyterian Church, followed by a
much larger conservative split 1951 which formed the
Presbyterian Church in Korea (Reunited anti-Ecumenical), and
later in 1954 by a liberal split to organize the Presbyterian
Church in the Republic of Korea. Methodists also had their
problems with schisms: but except a few small groups, they
were reunited by 1959.

¨ç The First Division of the Church

But the first division in Korean Church, in fact, was the schism of
the Koryo Presbyterian Church which took place in the chapel of
the Sung Nam Church in the city of Chon Joo on September 11,
1952. Rev. Han, Sang Dong the leader of this denomination
(Koryo Presbyterian Church) was a so called ¡®one of the saints
freed from a prison!¡¯ He came down to the city of Bu San, and
has established the Koryo Theological Seminary with Rev. Park,
Yun Sun.

But when Dr. Park, Hyong Yong took office as the president of
the Koryo Theological Seminary on October 14, 1947, they had
suffered from the confrontation with the Liberal theology of the
Cho Sun Seminary in Seoul, the leader of which was professor
Kim, Jae Joon, because they had a difference to the problem of
the confrontation between them. Consequently, Dr. Park, Hyung
Yong left the Korea Theological Seminary on April, 1948 and
came up to Seoul. After that he have established the
Presbyterian Theological Seminary.

To be continued
................................................................................................................................
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