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Theological Background of the Division of Korean Church (17)
ÀåºÎ¿µ  2008-03-23 01:10:06, Á¶È¸ : 2,589



Theological Background of the Division of Korean Church (17)


On the contrary the Liberalistic view of Theology shows the divorce
between Theology and Faith. In other words, the unification between
Theology and Faith can not be entirely possible. And it is said that
the view of unification between them is nothing but the spiritual remain of
the Feudalistic and Confucianistic bias. 62)

In other words, they presuppose that the Evangelical Truth and the
cultural understanding can not be the same thing, and Church diviison
must be caused by not so much the difference of Evangelical Truth as
that of cultural understanding, it is possible to unite the churches,
if there can be conquered difference of cultural background and the
difference of Theological truth. 63), 64)

But this view is, I think, a misunderstanding that they has ident-
ified Theology with the other learning. In short General learning
has the sources from nature, human, the more existential human reason
but Theological truth has the sources from the infaliable Bible. The-
refore Theological truth must have the absolute truth in principle.65)
And Liberalists has another misunderstanding. That is; they have
regarded Theology as the only cultural expression to Faith.

But they
do not have understood that Theology must be the spiritual expression
to Faith. They have thought Theology to be an instrument, namely lan-
guage, nation, coutry, and age, which express the culture. But they
do not know Theology must be the spiritual expression(means life) to
Faith. As Bible says, The Lord says: "These people come near to me
with their mouth and honor me with their lips, but their hearts are
far from me is made up only of rules taught by men". The formula that
Faith is conservative and Theology is liberal is an antinomic truth.

While they confess that Jesus Christ is Son of God, the Christ for us
and Virgin Birth and His death on the Cross for us and His resurrect-
ion and His Parousia through Faith, have denied these doctrines thr-
ogh Theology, It is very important fault. Of course, it must be
presupposed that the evaluation of Theology is not partial and any
non-essential. Because of these non-essential differences the Church



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