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Theological Background of the Division of Korean Church (16)
ÀåºÎ¿µ  2008-03-23 01:08:10, Á¶È¸ : 2,640


Theological Background of the Division of Korean Church (16)



mmittee and let them report the result. But the 43th General Assembly
was held in 1958 without solving the problem because of the different
reports each other. 59) This problem spread over the whole chruches
in the country out of the General Assembly, and the statements was is-
sued between both of them. Therefore there was in confusion.

The Ten Presbyteries(Choong Nam, Dae Jon, Kun San, Kirn Je, Chon So,
Chon Buk, Chon Nam, Soon Chon, Mok Po, Che Ju) in the territory of
the Southern Presbyterian Church Mission for Ho Nam were opposed to
the Ecumenical Movement, declared the statement to secede from the
W.C.C. and presented the secession Proposition of the Presbyteries
to the General Assembly. And then the 44th General Assembly held at
the Dae Jon Chung Ang Church September 24, 1959 at the risk of the
church division. 60) At the session of the General Assembly was there
the division between the churches of the W.C.C. line and the churches
of the N.A.E. line.

After they suspended the conference, the repres-
entatives of the W.C.C. line held a conference their own way at the
Yon Dong Church in Seoul, Meanwhile the representatives of N.A.E line
resumed their conference at the Seung Dong Church on November 24, and
decided the secession from the W.C.C. 61) This is the comments on
the assumption that the W.C.C. was contaminated with Liberalism.


3. THE CHURCH UNIFICATION MOVEMENT

Korean Christians have desired the Korean Churches to be unified tog-
ether. If so, whose responsibility would be the division of Korean
Church? It may be said that; first, a defect in the personality of
church leasders as a minister.

But the more fundamental problem than this is theological discrepa-
ncy. There are very different points in theology between Liberalists
and Conservatives.

The Conservative view of theology has close relation to Faith. In
other words, there are a definite distinction between Theology and Fa-
ith, but these interact each other with an unseparation corelationship.







.



 

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