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Theological Background of the Division of Korean Church (14)
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장부영
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2008-03-23 01:05:15, 조회 : 2,590 |
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Theological Background of the Division of Korean Church (14)
also had their problems with schisms: but except for a few small
groups, they were reunited by 1959. 42)
1) The First Division of the Church
But the first division in Korean Church,in fact, was the schism of
the Koryo Presbyterian Church which took place in the chapel of the
Sung Nam Church in the city of Chon Ju on September 11, 1952. 43)
Rev. Han, Sang Dong, the leader of this denomination(the Koryo Pr-
esbyterian Church) was a so called 'one of the saint released from a
prison! He came down to the city of Pusan, and has established the
Koryo Theological Seminary with Rev. Joo, Nam Sun on September 20,
1946, the president of which was Rev. Park, Yune Sun. 44)
But when Dr. Park, Hyung Yong took office as the president of the
Koryo Theological Seminary on October 14, 1947, they had suffered
from the confrontation with the Liberal theology of the Cho Sun Sem-
inary in Seoul, 45) the leader of which was professor Kirn, Jae Joon,
because they had had a difference to the problem of the confrontati-
on between them. Consequently, Dr. Park, Hyung Yong left the Koryo
Theological Seminary on April,1948 and came up to Seoul. After that
he have established the Presbyterian Theological Seminary. 46)
As soon as the problem had been aggravated, Rev. Han, Sang Dong
left the Kyung Nam Presbytery under the General Assembly of the
Koryo Presbyterian Church, and then he had organized the other Pres-
bytery so called 'the Kyung Nam Buptong Presbytery' which meant 'the
Kyung Nam Legal Presbytery' on March, 1951. And thus the General
Assembly of Koryo Presbyterian Church has been organized on Septemb-
er, 1952. 47)
But they has taken an excuse for the schism in their own way with-
out certain explanation of the cause. First of all, the leaders of
the Denomination have adhered to the extreme Conservative Theology,
and objected Liberal Theology and W.C.C. Movement. And also they has
kept a so called 'holy high-handed attitude' against the problem of
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선교운동소개
신학 